Wednesday 2 January 2013

Nationalism & Global Citizenship


Prior to the subject reading, my knowledge of globalisation was limited to a modern age. At first I believed that globalisation developed alongside modern technological advancement and should be considered a 21st century term. While this period aided the ongoing development of globalisation, it is evident that this concept began a few centuries ago not only through trade, but war, and consequently the transfer of knowledge among differing societies.
As acknowledged by Carter, global citizenship entails two intrinsic trends, that is, people who believe that global citizens constitute interpersonal values which are instilled into the fabric of the community, and those who preserve the concept of universal values and a compassionate point of view. While both points are true in their own respect, I believe that both thoughts work interchangeably to broaden global citizenship. While global citizenship should follow some sort of central idea, it should not be limited to one defining fact.
As mentioned, globalisation has often been motivated by the results of war and trade. Through this, exploitation of labour and the consequent sale of the by-products from this labour have led to the search for increased profit amongst organisations.  As such, while connecting the world through the aforementioned actions, unfortunately, while developing or maintaining global ties, there will always be a party at cost while somebody benefits at their expense.
From this, the question must be asked: Is globalisation good or bad?
While this question will generate differing views depending on the organisation or party asked, in my opinion, globalisation has become a type of ‘indirect’ business. In an age where the consumer must be pleased, global issues have moulded from the old (war, slave trade etc) to consumerism (where internet has become a main global communicator); a dog eat dog world where profit is key.

Peter Adams

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